European University Institute Library

Montesquieu's liberalism and the problem of universal politics, Keegan Callanan, Middlebury College

Label
Montesquieu's liberalism and the problem of universal politics, Keegan Callanan, Middlebury College
Language
eng
Bibliography note
Includes bibliographical references and index
resource.biographical
contains biographical information
Index
index present
Literary Form
non fiction
Main title
Montesquieu's liberalism and the problem of universal politics
Nature of contents
bibliography
Oclc number
1028605982
Responsibility statement
Keegan Callanan, Middlebury College
Summary
Dubbed 'the oracle' by no less an authority than James Madison, Montesquieu stands as a theoretical founder of the liberal political tradition. But equally central to his project was his account of the relationship of law to each nation's particular customs and place, a teaching that militates against universal political solutions. This teaching has sometimes been thought to stand in tension with his liberal constitutionalism. In this book, Keegan Callanan argues that Montesquieu's political particularism and liberalism are complementary and mutually reinforcing parts of a coherent whole. In developing this argument, Callanan considers Montesquieu's regime pluralism, psychological conception of liberty, approach to political reform, and account of 'the customs of a free people', including the complex interaction of religion and commerce. Callanan concludes that, by re-orienting our understanding of liberalism and redirecting our attention toward liberty's distinctive preconditions, a return to Montesquieu's political philosophy leaves us better prepared to confront liberal democracy's contested claim to universality. --, Provided by publisher
Table Of Contents
Introduction -- Montesquieu and classical particularism -- Montesquieu and humanist constitutionalism -- Regime pluralism -- Understanding liberal culture -- Religion, secularism, and liberal society -- The spirit of tolerance and gentleness -- Political change and the psychology of liberty -- Conclusion
Content